kajarainbow (
kajarainbow) wrote2008-04-26 10:43 am
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Freedom of will versus the prevention of atrocities
If you had a method of making people nice, or at least making them not do the really terrible things that happen everyday (carnage and suffering around the world), is it morally acceptable to preemptively use it on everyone and sundry? Is it okay to use it only on proven offenders?
Does the inviolability of their psyches outweigh making the human race far better off?
Does the inviolability of their psyches outweigh making the human race far better off?
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That said, if you had the power to change the world and didn't use it, eventually someone else would, for their own nefarious purposes.
Here's an interesting thought, though. What if the power to alter human conciousness was given to a democratic body, like the Canadian government, and they voted on what to change. Would that then be good, being the gestalt values of a people?
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I wouldn't trust a democratic body to meddle with my consciousness. Hmm. How many people would've voted to eliminate queer, trans, atheist, etc. people by making them not those things?
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(On the other hand those bone-heads passed a law that forces blank media manufacturers to pay a levy to the copyright board since blank CDs are only used for storing pirated music. >.< )
How about this; should a person be able to do it to themself? Should a person be able to do it to their children? Should a person be able to do it to their legal dependants? What about if it's only used on prisoners or people who break the law? What about if it's only temporary, or restricted to an area, like pacification gas or an obedience field?
What if it's voulentary but 'reccomended' and people pressure you into it by exclusion?